%40
Ethical Studies F. H. Bradley
Teknik Bilgiler
Stok Kodu
9786258032222
Boyut
13.50x21.00
Sayfa Sayısı
168
Basım Yeri
İstanbul
Baskı
1
Basım Tarihi
2021-11
Kapak Türü
Ciltsiz
Kağıt Türü
2. Hamur
Dili
İngilizce

Ethical StudiesSelected Essays

Yazar: F. H. Bradley
Yayınevi : Gece Kitaplığı
46,20TL
27,72TL
%40
Satışta değil
9786258032222
899416
Ethical Studies
Ethical Studies Selected Essays
27.72

WHY should I be moral? The question is natural, and yet seems strange. It appears to be one we ought to ask, and yet we feel, when we ask it, that we are wholly removed from the moral point of view. To ask the question Why? is rational; for reason teaches us to do nothing blindly, nothing without end or aim. She teaches us that what is good must be good for something, and that what is good for. nothing is not good at all. And so we take it as certain that there is an end on one side, means on the other; and that only if the end is good, and the means conduce to it, have we a right to say the means are good. It is rational, then, always to inquire, Why should I do it? But here the question seems strange. For morality (and she too is reason) teaches us that, if we look on her only as good for something else, we never in that case have seen her at all. She says that she is an end to be desired for her own sake, and not as a means to something beyond. Degrade her, and she disappears; and to keep her, we must love and not merely use her. And so at the question Why? we are in trouble, for that does assume and does take for granted that virtue in this sense is unreal, and what we believe is false. Both virtue and the asking Why? seem rational, and yet incompatible one with the other; and the better course will be, not forthwith to reject virtue in favor of the question, but rather to inquire concerning the nature of the Why?

  • Açıklama
    • WHY should I be moral? The question is natural, and yet seems strange. It appears to be one we ought to ask, and yet we feel, when we ask it, that we are wholly removed from the moral point of view. To ask the question Why? is rational; for reason teaches us to do nothing blindly, nothing without end or aim. She teaches us that what is good must be good for something, and that what is good for. nothing is not good at all. And so we take it as certain that there is an end on one side, means on the other; and that only if the end is good, and the means conduce to it, have we a right to say the means are good. It is rational, then, always to inquire, Why should I do it? But here the question seems strange. For morality (and she too is reason) teaches us that, if we look on her only as good for something else, we never in that case have seen her at all. She says that she is an end to be desired for her own sake, and not as a means to something beyond. Degrade her, and she disappears; and to keep her, we must love and not merely use her. And so at the question Why? we are in trouble, for that does assume and does take for granted that virtue in this sense is unreal, and what we believe is false. Both virtue and the asking Why? seem rational, and yet incompatible one with the other; and the better course will be, not forthwith to reject virtue in favor of the question, but rather to inquire concerning the nature of the Why?

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